Trueman: Murder Is What It Is

What is it that haunts the nightmares of parents of children with disabilities—with cerebral palsy, let’s say, or, given our psychologized times, perhaps even a propensity towards depression? I discovered the answer in a recent conversation with a friend who has a . . . Continue reading →

EPC Departs From Its Historic Principles: Trajectory Of A Denomination’s Divide

divergingpaths

Several articles1 have been written about the recent vote of the 46th Evangelical Presbyterian Church (EPC) General Assembly (June 2026) approving a revised pastoral letter on human sexuality2 that allows congregations and presbyteries to consider the ordination of same-sex-attracted church officers. The . . . Continue reading →

Heidelcast for July 5, 2026: Rome, Constantinople, or Geneva (Part 6): The Papacy of the Roman Catholic Church (Cont’d)

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. Continue reading →

The Confessing Church Opposed National Socialism

The Confessing Church (Bekennende Kirche) constitutes a movement (from September 1933 onward) mainly within the German Protestant Church, whose very existence helped discredit the doctrinally liberal, extremely nationalistic, and racist anti-Semitic efforts of the “German Christians” (with roots in Prussia and Thuringia) . . . Continue reading →

Carl F. H. Henry Against The Nazis

What is widely overlooked today is that a worldview based on naturalistic evolution can provide no reasonable foundation for either the universality or the permanence of human rights; it was precisely such naturalistic theory that underlay the Nazi repudiation of the inherited . . . Continue reading →

We Have Met The Enemy And He Is Us (Part 2)

heart real

Paul knows and affirms to the church at Corinth that the pagan world surrounding them was comprised of the sexually immoral, swindlers, the greedy, revilers, drunkards, and idolaters, but they (and the culture they created) were not his concern. What concerned Paul was not what was happening out there but what was happening in here, in the Corinthian congregation. It was not the gross sexual immorality of the pagans in Corinth that kept him up at night. Continue reading →